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Bright "Green" Idea

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Cooking Lessons

Mat 5:1	And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Mat 5:2	And he opened his mouth, and taught them, saying,
Mat 5:3	Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.	7 Characteristics of disciples
Mat 5:4	Blessed [are] they that mourn: for they shall be comforted.
Mat 5:5	Blessed [are] the meek: for they shall inherit the earth.
Mat 5:6	Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.
Mat 5:7	Blessed [are] the merciful: for they shall obtain mercy.
Mat 5:8	Blessed [are] the pure in heart: for they shall see God.
Mat 5:9	Blessed [are] the peacemakers: for they shall be called the children of God.
Mat 5:10	Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.	1 Circumstances  of disciples
Mat 5:11	Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.
Mat 5:12	Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.
Mat 5:13	Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.	2 Occupations of a disciple
Mat 5:14	Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15	Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.
Mat 5:16	Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Mat 5:17	Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.	Jesus' job
Mat 5:18	For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.	Kingdom fact
Mat 5:19	Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.	7:24 therefore
Mat 5:20	For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.	kingdom truth
Mat 5:21	Ye have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment:	Negative law
Mat 5:22	But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Mat 5:23	Therefore if you bring thy gift to the altar, and there remember that thy brother hath ought against thee;
Mat 5:24	Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Mat 5:25	Agree with your adversary quickly, whiles you art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and you be cast into prison.
Mat 5:26	Verily I say unto thee, You shall by no means come out thence, till you hast paid the uttermost farthing.
Mat 5:27	Ye have heard that it was said by them of old time, You shall not commit adultery:	Negative law
Mat 5:28	But I say unto you, That whosoever looks on a woman to lust after her hath committed adultery with her already in his heart.
Mat 5:29	And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
Mat 5:30	And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
Mat 5:31	It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:	Negative law
Mat 5:32	But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery.
Mat 5:33	Again, ye have heard that it hath been said by them of old time, You shall not forswear thyself, but shall perform unto the Lord your oaths:	Negative law
Mat 5:34	But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Mat 5:35	Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Mat 5:36	Neither shall you swear by thy head, because you canst not make one hair white or black.
Mat 5:37	But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Mat 5:38	Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:	truism
Mat 5:39	But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Mat 5:40	And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also.
Mat 5:41	And whosoever shall compel thee to go a mile, go with him twain.
Mat 5:42	Give to him that asks thee, and from him that would borrow of thee turn not you away.
Mat 5:43	Ye have heard that it hath been said, You shall love thy neighbor, and hate your enemy.	truism
Mat 5:44	But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Mat 5:45	That ye may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.
Mat 5:46	For if ye love them which love you, what reward have ye? do not even the publicans the same?
Mat 5:47	And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so?
Mat 5:48	Be ye therefore perfect, even as your Father which is in heaven is perfect.	Law - who/what God is/does.
Mat 6:1	Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.	positive law
Mat 6:2	Therefore when you doest [your] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Mat 6:3	But when you doest alms, let not thy left hand know what thy right hand doeth:
Mat 6:4	That your alms may be in secret: and thy Father which sees in secret himself shall reward thee openly.
Mat 6:5	And when you pray, you shall not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.	positive law
Mat 6:6	But you, when you pray, enter into thy closet, and when you hast shut thy door, pray to thy Father which is in secret; and thy Father which sees in secret shall reward thee openly.
Mat 6:7	But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.
Mat 6:8	Be not ye therefore like unto them: for your Father knows what things ye have need of, before ye ask him.
Mat 6:9	After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Mat 6:10	Thy kingdom come. Thy will be done in earth, as [it is] in heaven.
Mat 6:11	Give us this day our daily bread.
Mat 6:12	And forgive us our debts, as we forgive our debtors.
Mat 6:13	And lead us not into temptation, but deliver us from evil: For your is the kingdom, and the power, and the glory, for ever. Amen.
Mat 6:14	For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15	But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mat 6:16	Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.	positive law
Mat 6:17	But you, when you fastest, anoint your head, and wash thy face;
Mat 6:18	That you appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which sees in secret, shall reward thee openly.
Mat 6:19	Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:	conclusion
Mat 6:20	But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Mat 6:21	For where your treasure is, there will your heart be also.	kingdom truth
Mat 6:22	The light of the body is the eye: if therefore your eye be single, thy whole body shall be full of light.	kingdom truth
Mat 6:23	But if your eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
Mat 6:24	No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.	kingdom law
Mat 6:25	Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:26	Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are ye not much better than they?
Mat 6:27	Which of you by taking thought can add one cubit unto his stature?
Mat 6:28	And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Mat 6:29	And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Mat 6:30	Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
Mat 6:31	Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32	(For after all these things do the Gentiles seek:) for your heavenly Father knows that ye have need of all these things.	kingdom truth
Mat 6:33	But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34	Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.
Mat 7:1	Judge not, that ye be not judged.
Mat 7:2	For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Mat 7:3	And why behold you the mote that is in thy brother's eye, but consider not the beam that is in your own eye?
Mat 7:4	Or how wilt you say to thy brother, Let me pull out the mote out of your eye; and, behold, a beam [is] in your own eye?
Mat 7:5	You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the mote out of thy brother's eye.
Mat 7:6	Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Mat 7:7	Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:	kingdom truth
Mat 7:8	For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
Mat 7:9	Or what man is there of you, whom if his son ask bread, will he give him a stone?
Mat 7:10	Or if he ask a fish, will he give him a serpent?
Mat 7:11	If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?	Law - who/what God is/does.
Mat 7:12	Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Mat 7:13	Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leads to destruction, and many there be which go in thereat:
Mat 7:14	Because strait [is] the gate, and narrow [is] the way, which leads unto life, and few there be that find it.
Mat 7:15	Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Mat 7:16	Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17	Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.
Mat 7:18	A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.
Mat 7:19	Every tree that brings not forth good fruit is hewn down, and cast into the fire.
Mat 7:20	Wherefore by their fruits ye shall know them.
Mat 7:21	Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Mat 7:22	Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23	And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Mat 7:24	Therefore whosoever hears these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:	5:19
Mat 7:25	And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Mat 7:26	And every one that hears these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Mat 7:27	And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Mat 7:28	And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Mat 7:29	For he taught them as [one] having authority, and not as the scribes.

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